Several years ago, I was flying to Argentina to speak. The
flight was terrible. I had to fly from Minnesota to New York to Miami to Buenos
Aires.
When I finally arrived in Argentina, I was exhausted. I was
miserable. The one thing I was looking forward to was being picked up and taken
to my hotel room where I could finally sleep off my journey and awaken
refreshed the next day ready to work.
But this was not to be.
When the local Chabad rabbi picked me up from the airport, I
was told that we would be making a pit-stop on the way to the hotel.
“A woman in the community,” explained the rabbi, “recently
lost her son and she’s been too depressed to speak to anyone or leave her home
for months. When we told her you were coming, she agreed to speak with you. We
are going to stop by her house on the way to the hotel so you can talk to her.”
I was not very happy about this to say the least. Not only
was the assignment daunting – What do you say to someone who is so depressed? –
I was quite perturbed that no one had asked me first.
‘Why didn’t anyone ask me?’
But what could I do? She was already expecting us so I had
no choice.
When I met the woman at her home, she looked as if she had
died. There was no light in her eyes. No life in her voice. No colour in her
face.
Her 19-year-old son had died in a car accident while he was
trying to get home in time for selichos
(the penitential prayers leading up to Rosh Hashana). The three other boys in
the car survived, but he did not.
She told me about how special her son was. He was
respectful, courteous, and kind. He was considerate, wise, caring and mature
beyond his years.
“That was an amazing boy you had,” I said when she was
finished. “And to think, you had him for 19 years.”
She was not at all impressed with my response.
“I understand,” I assured her. “The shock of losing your son
so suddenly is horrible. But imagine for a moment that G-d had come to you in
advance and told you the following: ‘I’m looking for someone to be the mother
of a really special kid for 19 years. Will you agree to be his mother?’ What
would you say?”
I thought for sure she would say yes, but to my surprise she
replied defiantly: “Absolutely not!”
Now I was completely at a loss of what to say, so without
thinking I retorted: “Well then it’s a good thing He didn’t ask you.”
Suddenly a floodgate of tears opened and she began to sob
uncontrollably. This woman finally allowed herself to have a good cry for the
first time since her son’s death. And she cried out her grief.
After about twenty minutes, she looked alive for the first
time since the tragedy. She was a new person. I felt as if I had literally
witnessed a woman go from beyond to the grave to among the living right before
my eyes.
This was probably the most meaningful, emotional and
powerful experience I have ever had in my 50 years of counselling people.
In the car, on the way to the hotel I reflected. When they
first told me to meet with this woman I was angry. I was upset. ‘Why didn’t you
ask me?’
And if they had asked me beforehand if I would meet with her
immediately after my flight, what would my answer have been? I would have said:
“Absolutely not!”
And that would have been the wrong answer! I wouldn't have
been able to help her and I would have missed out on something incredible.
Most of the great things we do in life are not done in
response to situations we have willingly chosen. We don’t ask for challenges.
If someone asked you if you would like some difficulties or
some tests in your life, you would say: No thanks.
If G-d asked us in advance each time He wanted to send us a
challenging situation, we would always say no. And then, we wouldn’t do
anything noteworthy in our lives. We’d amount to nothing.
So, we have to thank G-d at every moment – or at least every
morning when we wake up – for not asking our permission. We all endure our
share of pain in this world. It’s all part of G-d’s plan. It is our struggles
that help us to grow and become better people.
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