Destruction of self-centeredness

PROBLEM

No words can tell of the loneliness and despair I found in that bitter morass of self-pity.

The first requirement is that we be convinced that any life run on self-will can hardly be a success.

Whatever our protestations, are not most of us concerned with ourselves, our resentments, or our self-pity?

Selfishness—self-centeredness! That, we think, is the root of our troubles. Driven by a hundred forms of fear, self-delusion, self-seeking, and self-pity, we step on the toes of our fellows and they retaliate. Sometimes they hurt us, seemingly without provocation, but we invariably find that at some time in the past we have made decisions based on self which later placed us in a position to be hurt.

So our troubles, we think, are basically of our own making. They arise out of ourselves, and the alcoholic is an extreme example of self-will run riot, though he usually doesn’t think so. Above everything, we alcoholics must be rid of this selfishness. We must, or it kills us! God makes that possible. And there often seems no way of entirely getting rid of self without His aid. Many of us had moral and philosophical convictions galore, but we could not live up to them even though we would have liked to. Neither could we reduce our self-centeredness much by wishing or trying on our own power. We had to have God’s help.

Being convinced that self, manifested in various ways, was what had defeated us, we considered its common manifestations.

... the debris which has accumulated out of our effort to live on self-will and run the show ourselves

Selfish and inconsiderate habits have kept the home in turmoil.

ELIMINATION

“God, I offer myself to Thee—to build with me and to do with me as Thou wilt. Relieve me of the bondage of self, that I may better do Thy will. Take away my difficulties, that victory over them may bear witness to those I would help of Thy Power, Thy Love, and Thy Way of life. May I do Thy will always!”

Simple, but not easy; a price had to be paid. It meant destruction of self-centeredness. I must turn in all things to the Father of Light who presides over us all.

Referring to our list again. Putting out of our minds the wrongs others had done, we resolutely looked for our own mistakes. Where had we been selfish, dishonest, self-seeking and frightened?

We reviewed our own conduct over the years past. Where had we been selfish, dishonest, or inconsiderate?

In this way we tried to shape a sane and sound ideal for our future sex life. We subjected each relation to this test—was it selfish or not? We asked God to mould our ideals and help us to live up to them. We remembered always that our sex powers were God-given and therefore good, neither to be used lightly or selfishly nor to be despised and loathed.

Continue to watch for selfishness, dishonesty, resentment, and fear. When these crop up, we ask God at once to remove them.

When we retire at night, we constructively review our day. Were we resentful, selfish, dishonest or afraid? Do we owe an apology?

REORIENTATION

... he was convinced of the need for ... helpfulness to others ...

Though we work out our solution on the spiritual as well as an altruistic plane ...

We feel, after many years of experience, that we have found nothing which has contributed more to the rehabilitation of these men than the altruistic movement now growing up among them.

While I lay in the hospital the thought came that there were thousands of hopeless alcoholics who might be glad to have what had been so freely given me. Perhaps I could help some of them. They in turn might work with others.

Never was I to pray for myself, except as my requests bore on my usefulness to others.

For if an alcoholic failed to perfect and enlarge his spiritual life through work and self-sacrifice for others, he could not survive the certain trials and low spots ahead. If he did not work, he would surely drink again, and if he drank, he would surely die.

My wife and I abandoned ourselves with enthusiasm to the idea of helping other alcoholics to a solution of their problems.

... nothing whatever except the sincere desire to be helpful ...

All of us spend much of our spare time in the sort of effort which we are going to describe. A few are fortunate enough to be so situated that they can give nearly all their time to the work.

Our very lives, as ex-problem drinkers, depend upon our constant thought of others and how we may help meet their needs.

“This is a sick man. How can I be helpful to him? God save me from being angry. Thy will be done.”

If sex is very troublesome, we throw ourselves the harder into helping others. We think of their needs and work for them. This takes us out of ourselves. It quiets the imperious urge, when to yield would mean heartache.

Then we resolutely turn our thoughts to someone we can help. Love and tolerance of others is our code.

We ask especially for freedom from self-will, and are careful to make no request for ourselves only. We may ask for ourselves, however, if others will be helped. We are careful never to pray for our own selfish ends. Many of us have wasted a lot of time doing that and it doesn’t work. You can easily see why.

To be vital, faith must be accompanied by self-sacrifice and unselfish, constructive action.

Your job now is to be at the place where you may be of maximum helpfulness to others, so never hesitate to go anywhere if you can be helpful.

... he spends long hours helping other men and their families.

... it is well to let him go as far as he likes in helping other alcoholics. During those first days of convalescence, this will do more to insure his sobriety than anything else.

He is not likely to get far in any direction if he fails to show unselfishness and love under his own roof.

Father feels he has struck something better than gold. For a time he may try to hug the new treasure to himself. He may not see at once that he has barely scratched a limitless lode which will pay dividends only if he mines it for the rest of his life and insists on giving away the entire product.

Giving, rather than getting, will become the guiding principle.

So we think cheerfulness and laughter make for usefulness. Outsiders are sometimes shocked when we burst into merriment over a seemingly tragic experience out of the past. But why shouldn’t we laugh? We have recovered, and have been given the power to help others.

Then you will know what it means to give of yourself that others may survive and rediscover life. You will learn the full meaning of “Love thy neighbour as thyself.”

Though they knew they must help other alcoholics if they would remain sober, that motive became secondary. It was transcended by the happiness they found in giving themselves for others.

Both saw that they must keep spiritually active. One day they called up the head nurse of a local hospital. They explained their need and inquired if she had a first-class alcoholic prospect.

... with hearts and minds attuned to the welfare of others

The Episcopal magazine, The Living Church, observes editorially: “The basis of the technique of Alcoholics Anonymous is the truly Christian principle that a man cannot help himself except by helping others.”

PROMISES

That feeling of uselessness and self-pity will disappear. We will lose interest in selfish things and gain interest in our fellows. Self-seeking will slip away.

The unselfishness of these men as we have come to know them, the entire absence of profit motive, and their community spirit, is indeed inspiring to one who has laboured long and wearily in this alcoholic field. They believe in themselves, and still more in the Power which pulls chronic alcoholics back from the gates of death.

Alcoholics Anonymous are no crusaders; not a temperance society. They know that they must never drink. They help others with similar problems … In this atmosphere the alcoholic often overcomes his excessive concentration upon himself. Learning to depend upon a higher power and absorb himself in his work with other alcoholics, he remains sober day by day. The days add up into weeks, the weeks into months and years.

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