One day, it was revealed to Rabbi Israel Baal Shem Tov that
he had merited that a great soul would be his ‘roommate’ and partner in the
World To Come. The identity of his roommate was also revealed to him as being
the soul of a certain homesteader in a backwoods village many miles from his
home.
Desiring to learn more about his destined partner, Rabbi
Israel journeyed to the village and asked after the person whose name he had
been given. The man turned out to be a simple and ignorant Jew—it was doubted
that he was literate enough to even read the prayers properly or master a few
verses of Chumash. A few villagers described him as a ‘boor’ and a ‘glutton.’
‘I am a simple, uneducated Jew,’ said the man, ‘who earns
his living off the land. There is nothing special about me.’ Rabbi Israel rented a room in the man's house
and observed his behaviour for several days. Indeed, his destined roommate
seemed a very ordinary man, with the mannerisms of a simple peasant. Never did
Rabbi Israel see him with an open book beyond a terse dispatch of the requisite
daily prayers, nor did he discern any exemplary behaviour in any area. The only
thing remarkable about him was his diet: the man consumed a vast quantity of
food. At a single meal he would down what the average man ate in a week. His
girth bore ample witness to his eating habits: physically, at least, he was a
prodigious man.
Finally, Rabbi Israel asked him directly. ‘I have it from a
reliable source,’ he said to his host, ‘that you are held in great esteem in
Heaven. Perhaps you can tell me why this is so?’
‘I am a simple, uneducated Jew,’ said the man, ‘who earns
his living off the land. There is nothing special about me. Maybe you should
check your sources again.’
‘Have you ever, in your life, done a great deed?’ persisted
Rabbi Israel. ‘Perhaps you once saved a life, or gave a great sum to charity,
or made some other great sacrifice for the Almighty's sake?’
‘I'm sorry to disappoint you,’ said the man, ‘but you have
the wrong fellow. I've never done anything of that sort—I'm just an illiterate
farmer. The only extraordinary thing about me is the amount of food I consume.
No one eats as much as I do.’
‘Why do you eat so much?’ asked Rabbi Israel.
‘That's because of my father,’ said the man.
‘Your father?’
‘My father died al kiddush Hashem (‘for the sanctification
of G‑d's name’). At a pogrom many years ago, he was dragged from his bed and
given the choice of baptism or death. When he refused to kiss the cross, they
set the barn on fire and threw him into the flames. But my father was a wisp of
a man—all skin and bones. In minutes, he was completely consumed by the
fire—there was scarcely anything there to burn. So I resolved that, with me, it
would never be that way. If it should ever happen that I must burn for the sake
of G‑d's holy name, I will burn, burn and burn! Boy will I burn!’
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